Research Interests

Postcolonial feminism; Caste; Feminist IR: masculinity; political violence

Background & Qualification

Dr Arpita Chakraborty received her PhD from DCU in 2019 for a thesis entitled “Violence, Religion, and Masculinism in Contemporary India: An Analysis of the Writings of Vivekananda, Golwalkar, and Gandhi”. She also holds an MA in Media & Cultural Studies, Tata Institute of Social Sciences, Mumbai (2012); and a BA in English Literature, University of Calcutta (2010).

Arpita has worked briefly in academic publications before starting her PhD. She co-directed ‘Bharatmata Ki Jai’, a national award winning documentary film in 2012. She writes occasionally for online and print sources in India.

Research Overview

Creation of the myth of ‘manliness’: Interrogating the link between masculinity and political violence in India.

This project analyses connections between masculinity and political violence, and whether ‘manliness’ calls for a degree of violence. It situates itself within the intersection of Postcolonial International Relations, Conflict Resolution and Gender Studies and looks at how violence is defined, how masculinity and violence have become interconnected through religion in certain societies, and how this has led to its normalisation. The role of colonisation in postcolonial countries have also made the political use of violence a masculine prerogative. Through a discourse analysis of the written works of three politico-religious leaders of India from early twentieth century: Swami Vivekananda, M.S. Golwalkar, and M.K. Gandhi, it investigates how normalisation of the use of violence for assertion of masculinity was firmly embedded in an anti-colonial, religious discourse with a political end.

These leaders are important because of their different positions in the spectrum of religiosity: while Golwalkar in known as the father of the extreme right-wing Hindu organisation RSS and allegedly admired Hitler, Swami Vivekananda wanted a rejuvenation of the Hindu religion through harmony with other religions, but if necessary, through forceful submission. Gandhi, however, was a firm proponent of non-violence. Therefore, the intention of this project is to show that irrespective of extremity, religion can often work as the binder between masculinity and political violence. This project will help to locate how this association takes place in praxis.